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The Social History of Smoking

George Latimer Apperson

Chapter 8:

A satirical print by Rowlandson contains A Man of Fashion's Journal, dated May 1, 1802. The "man of fashion" rides and drinks, goes to the play, gambles and bets, but his journal contains no reference to smoking. Rowlandson himself smoked, and so did his brother caricaturist, Gillray. Angelo says that they would sometimes meet at such resorts of the "low" as the Bell, the Coal Hole, or the Coach and Horses, and would enter into the common chat of the room, smoke and drink together, and then "sometimes early, sometimes late, shake hands at the door—look up at the stars, say it is a pretty night, and depart, one for the Adelphi, the other to St. James's Street, each to his bachelor's bed."

But outside the fashionable world pipes were still in full blast, and in many places of resort the atmosphere was as beclouded with tobacco-smoke as in earlier days. Grosley, in his "Tour to London," 1765, says that there were regular clubs, which were held in coffee-houses and taverns at fixed days and hours, when wine, beer, tea, pipes and tobacco helped to amuse the company.

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

and taking the best and blackest bowl, and putting on Persian slippers, sitting on the softest couch, I will light my pipe, with my feet on the hearth, and I will cast aside all mortal care!
Nor must the delightful verses by "J.K.S." be forgotten, in which the author of "Lapsus Calami" sings of the "Grand Old Pipe"-

And I'm smoking a pipe which is fashioned
Like the face of the Grand Old Man;

and the quaint similarity or comparison between the pipe and Gladstone, the "Grand Old Man" when "Lapsus Calami" appeared in 1888, is maintained throughout-

Grows he black in his face with his labours?
Well, so does my Grand Old Pipe.
For the sake of its excellent savour,
For the many sweet smokes of the past
My pipe keeps its hold on my favour,
Tho' now it is blackening fast.


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